Brihad Aranyaka Upanishad
Part I, Sections 1-3 [Introduction] Building the Cosmos Like the Chhandogya Upanishad, the Brihad Aranyaka Upanishad consists of a series of Instructions for Disciples. The… Read More »Brihad Aranyaka Upanishad
Writings related to the Upanishads.
Part I, Sections 1-3 [Introduction] Building the Cosmos Like the Chhandogya Upanishad, the Brihad Aranyaka Upanishad consists of a series of Instructions for Disciples. The… Read More »Brihad Aranyaka Upanishad
Part I, Sections 1-6 [Introduction] The Powers of the Logos The great Upanishads were compiled as Instructions for disciples preparing for Initiation. They contain philosophical… Read More »Chhandogya Upanishad
I. Atma, verily, Universal Self, alone was this in the beginning, nor was aught else with opening and closing eyes. He beholding said: Let me… Read More »Aitareya Upanishad (Macrocosm and Microcosm)
The Taittiriya Upanishad is made up, for the most part, of Instructions for younger disciples, who are learning the first lessons of the secret wisdom… Read More »Taittiriya Upanishad (Instructions for Disciples)
Om: this syllable, this imperishable, is the All. Its expansion is what has been, what is, what shall be. All, verily, is Om. And whatsoever… Read More »Mandukya Upanishad (The Measures of the Eternal)
Brahmâ the Evolver, first of the Bright Powers came to birth, Maker of all, Preserver of the world. He declared the Wisdom of the Eternal,… Read More »Mundaka Upanishad (The Two Wisdoms)
Prashna Upanishad, “the Mystical Teaching of the Questions,” brief though it be, is a masterly summary of the Secret Wisdom. It illustrates two fundamental principles… Read More »Prashna Upanishad (A Vedic Master)
Seeking for favour, verily, Vajashravasa made a sacrifice of all his possessions. He had a son, named Nachiketas. Him, being still a boy, faith entered… Read More »Katha Upanishad (In the House of Death)
By whom impelled flies the forward-impelled Mind? By whom compelled does the First Life go forth? By whom impelled is this Voice that they speak?… Read More »Kena Upanishad (By Whom?)
By the Master all this is to be clothed and pervaded, whatever moves in this moving world. These words, like all that is of primary… Read More »Isha Upanishad (By the Master)
Many Scriptures have been inspired by the Great Initiation; with these are to be counted the Prometheus Bound of Æschylus and the Prometheus Unbound of… Read More »The Katha Upanishad and the Great Initiation
[Yogakundalī Upanishad]1 Chapter I Chitta2 has two causes, vāsanās and (prāna) vāyu. If-one of them is controlled, then both are controlled. Of these two, a… Read More »Yogakundali Upanishad
[Nādabindu]1 The syllable A is considered to be its (the bird Om’s) right wing, U, its left: M,2 its tail; and the ardhamātrā (half-metre) is… Read More »Nadabindu Upanishad
[Mandalabrāhmana-Upanishad]1 Brāhmana I Om. The great muni Yājñavalkya went to Adityaloka (the sun’s world) and saluting him (the Purusha of the sun) said: “O reverend… Read More »Mandalabrahmana Upanishad
[Varāha]1 Chapter I The great sage Ṛbhu performed penance for twelve deva (divine) years. At the end of the time, the Lord appeared before him… Read More »Varaha Upanishad
[Amṛtanāda-Upanishad]1 The wise, having studied the Śāstras and reflected on them again and again and having come to know Brahman, should abandon them all like… Read More »Amritanada Upanishad
[Hamsa]1 Gautama addressed Sanatkumāra thus: “O Lord, thou art the knower of all dharmas and art well versed in all Śāstras, pray tell me the… Read More »Hamsa Upanishad
[Dhyānabindu-Upanishad]1 Even if sin should accumulate to a mountain extending over many yojanas (distance), it is destroyed by dhyānayoga. At no time has been found… Read More »Dhyanabindu Upanishad
I shall now describe yoga-tattva (yoga-truth) for the benefit of yogins who are freed from all sins through the hearing and the studying of it.… Read More »Yogatattva Upanishad
Chapter I Om. Śāndilya questioned Atharvan thus: “Please tell me about the eight aṅgas (parts) of Yoga which is the means of attaining to Ātmā.”… Read More »Sandilya Upanishad
Upadeśa I Om. Once upon a time, Nārada, the ornament of Parivrājakas (roaming ascetics), after roaming over all worlds and cleansing, through merely by looking… Read More »Naradaparivrajaka Upanishad
[Bhikshuka]1 Among bhikshus (religious mendicants) who long for moksha (salvation), there are four2 kinds, viz., Kutīchaka, Bahūdaka, Hamsa, and Paramahamsa. Gautama, Bhāradvāja, Yājñavalkya, Vasishtha and… Read More »Bhikshuka Upanishad
[Kalisantārana Upanishad]1 At the end of Dvāpara yuga, Nārada2 went to Brahma and addressed him thus: “O Lord, how shall I, roaming3 over the earth,… Read More »Kalisantarana Upanishad
Om. Then Nārāyana, the supreme Purusha desired. “I shall create offspring.” From Nārāyana emanates prāna, manas, the several organs of sense and action, ākāś, vāyu,… Read More »Narayana Upanishad
[Tārasāra-Upanishad]1 Om. Bṛhaspati asked Yājñavalkya: “That which is called Kurukshetra is the place of the sacrifice of the Devas and the spiritual seat of all… Read More »Tarasara Upanishad
[Garbha-Upanishad]1 Om. The body is composed of the five (elements); it exists in the five (objects of sense, etc.); it has six supports: it is… Read More »Garbha Upanishad
[Śārīraka-Upanishad]1 Om. The body is a compound of pṛthivī (earth) and other mahābhūtas (primordial elements, as pas or water, agni or fire, vāyu or air,… Read More »Sariraka Upanishad
[Vajrasūchi Upanishad]1 I now proceed to declare the vajrasūchi—the weapon that is the destroyer of ignorance—which condemns the ignorant and praises the man of divine… Read More »Vajrasuchi Upanishad
[Brahmopanishad]1 [This Upanishad is intended to give a complete and clear idea of the nature of Ātmā, that has four avasthās (states of consciousness) and… Read More »Brahma Upanishad
[Tejobindu]1 Chapter I Param-Dhyāna (the supreme meditation) should be upon tejo bindu, which is the Ātmā of the universe, which is seated in the heart,… Read More »Tejobindu Upanishad
Khanda I Then he (Raikva1) asked: “What was at first?” To which (He the Lord) replied: “There was neither Sat2 nor asat nor Sat-asat. From… Read More »Subala Upanishad
[Adhyātma-Upanishad]1 The One Aja (unborn) is ever located in the cave (of the heart) within the body. (Pṛthivī) the earth is His body; though He… Read More »Adhyatma Upanishad
[Paiṅgala Upanishad]1 Adhyāya I Om. Paiṅgala, having served under Yājñavalkya for twelve years, asked him to initiate him into the supreme mysteries of Kaivalya. To… Read More »Paingala Upanishad
[Skanda]1 Om. O Mahādeva (Lord of Devas), I am indestructible through a small portion of Thy grace. I am replete with Vijñāna. I am Śiva… Read More »Skanda Upanishad
[Ātmabodha Upanishad]1 Om. Prostrations to Nārāyana wearing conch, discus, and mace,2 by whom the Yogi is released from the bondage of the cycle of rebirth… Read More »Atmabodha Upanishad
[Amṛtabindu]1 Om. Manas (mind) is said to be of two kinds, the pure and the impure. That which is associated with the thought of desire… Read More »Amritabindu Upanishad
[Kaivalya Upanishad]1 Harih-Om. Then2 Āśwalāyana went to Lord Parameshtī (Brahmā) and addressed Him thus: “Please initiate me into Brahmavidyā (Divine Wisdom), which is the most… Read More »Kaivalya Upanishad
Adhyāya I A King named Bṛhadratha, thinking this body to be impermanent and having acquired indifference (to objects), retired to the forest, leaving his eldest… Read More »Maitreya Upanishad
[Nirālamba]1 Harih-Om. I shall relate in the form of a catechism whatever should be known for the removal of all miseries that befall these ignorant… Read More »Niralamba Upanishad
[Sarvasāra]1 [In the text, all the questions are given first and then the answers follow. But the following arrangement is adopted to facilitate reference.] 1.… Read More »Sarvasara Upanishad
Adhyāya I Addressing with devotion and obedience Śrī-Rāma—the Lord Hari, at the end of His Samādhi, who being Himself changeless is the witness of the… Read More »Muktika Upanishad
I. There is a passage of singular charm and vivacity, which one may call, I think, the keystone of the Upanishads; the passage containing what… Read More »Faith and Works In the Upanishads and the New Testament
A good many readers make the acquaintance of the Upanishads in the two volumes which Prof. Max Müller contributed to the now world-famous Sacred Books… Read More »The Dramatic Element in the Upanishads
[Part I] [Introduction] The shortest of all the older Upanishads is the Mandukya. Yet in some ways it contains fuller and deeper teaching than any… Read More »Mandukya-Karika by Gaudapada (Natural, Psychical and Spiritual Bodies)
[Reprinted as “The Parables of the Kingdom,” Quarterly Book Department, 1909] I. Were a student of the Upanishads, steeped in the golden air of Eastern… Read More »The Kingdom of Heaven and the Upanishads
For a long time there has been no event in the study of Oriental religions and philosophies equal in importance to the publication of Professor… Read More »Deussen’s Upanishads
[Translation] Satyakama the son of Jabala addressed his mother Jabala thus: I am going to dwell with a teacher, in the service of the Eternal.… Read More »Chandogya Upanishad 4:4-9 (Teachers Other Than Human)
[Translation] Janashruti, the grandson of Janashruta, was full of faith, a giver of many gifts, bestowing much cooked food. He caused many houses of refuge… Read More »Chandogya Upanishad 4:1-2 (An Old Legend)
[Translation] The divine Song, verily, is all their being, whatsoever there is; and the Word is the divine Song. The Word, verily, enounces and guards… Read More »Chandogya Upanishad 3:12-16 (Heart, Will, Life)
“Thinking sacrifices and offerings are best, these fools know not the better way.” —Mundaka Upanishad. It has always been accepted as one of the established… Read More »The Upanishads and the Brahmans
[Translation] That sun is honey for the bright powers; the heaven is the curved support of it; the mid-world is the comb; the beams are… Read More »Chandogya Upanishad 3:1-11 (Honey for the Gods)
“The true desires are overlaid with false; though true, there is a false covering-up of them. For if any one belonging to him is gone,… Read More »Occultism in the Upanishads
[Translation] I select and assign the different notes of the chant. The animal note is the up-singing of the Fire-lord. The undefined note is the… Read More »Chandogya Upanishad 2:22-24 (The Mysteries of Sound 3)
Wilt thou not open thy heart to know What rainbows teach, and sunsets show? Verdict which accumulates From lengthening scroll of human fates, Voice of… Read More »From the Upanishads
[Translation] Three, verily, were skilled in the up-singing Shilaka Shalavatya, Chaikitayana Dalbhya, Pravahana Jaivala. They said: In the up-singing, indeed, are we skilled; let us… Read More »Chandogya Upanishad 1:8-2:21 (The Mysteries of Sound 2)
Note: It will be advisable to study the Commentary that follows, before reading this translation. [Translation] OM: let a man draw near to this imperishable… Read More »Chandogya Upanishad 1:1-7 (The Mysteries of Sound 1)
PDF Version [Note: Though published anonymously, analysis of the content, phrasing, subject matter and philosophical approach convinces us that Charles Johnston is the author of… Read More »The Theosophy of the Upanishads
[Translation] Self was here verily in the beginning; nothing else opposing at all. He beheld, saying: Let me now put forth worlds. He put forth… Read More »Aitareya Upanishad (Father, Mother and Son)
Aruna’s grandson Shvetaketu came to the gathering of the Panchâlas. He came to Pravâhana the son of Jibala, in the midst of his followers. Looking… Read More »Rajput and Brahman
III. [Translation] Invocation Om. May That guard us two—teacher and pupil; may That save us two; may we two do the work with valor; may… Read More »Taittiriya Upanishad 3 (The Lotus of the Sage Bhrgu)
II.[Translation] The knower of the Eternal obtains the supreme; therefore this is declared: Real, wisdom, endless is the Eternal; he who knows that, hid in… Read More »Taittiriya Upanishad 2 (The Lotus of the Bliss of the Eternal)
. . . Beheld the Gods all, sweatless, steady-eyed, their flower-wreaths fresh and dust-free, as they stood, touching not the ground; but he, doubled by… Read More »The Books of Hidden Wisdom
The story of this Rajput Sage is a very ancient and very significant one. We have two versions of it, both very ancient; and from… Read More »A Rajput Sage
I. [Translation] Om Bless us Mitra; bless us Varuna; bless us Aryaman; bless us Indra, Vrhaspati; bless us wide-stepping Vishnu. Obeisance to the Eternal; obeisance… Read More »Taittiriya Upanishad 1 (The Lotus of the Teaching)
I. [Translation] The Evolver first of the bright ones came into being, the maker of the whole, the guardian of the world. He taught the… Read More »Mundaka Upanishad (The Two Wisdoms)
[Translation] By the Master is to be covered all, whatever moving thing there is in the world. By this renouncing thou shalt enjoy; nor grudge… Read More »Isha Upanishad (By The Master)
[Translation] By whom commanded does the mind go forth? By whom compelled does the first life go forth? By whom commanded do they put forth… Read More »Kena Upanishad (By Whom?)
[Translation] Aruna’s son Uddalaka addressed his son Shvetaketu, saying: —Learn from me, dear, the reality about sleep. When a man sinks to sleep, as they… Read More »Chandogya Upanishad 6:8-16 (First Principles 2)
[Translation] There lived once Shvetaketu, Aruni’s grandson; his father addressed him, saying: —Shvetaketu, go, learn the service of the Eternal; for no one, dear, of… Read More »Chandogya Upanishad 6:1-7 (First Principles 1)
Introduction The doctrine of the fourfold Self and its three vestures is outlined in Prashna Upanishad, clearly stated in Mandukya Upanishad, and developed by Shankara… Read More »The Fourfold Self’s Three Vestures
Hence one whose fire is burned out is reborn through the tendencies in mind; according to his thoughts he enters life. But linked by the… Read More »Upanishads on Re-Birth
[I.][Translation] These men, Sukesha Bharadvaja, Shaivya Satyakama, Sauryayani Gargya, Kaushalya Ashvalayana, Bhargava Vaidharbhi, and Kabandhi Katyayana, bent on the Eternal, following the Eternal, were seeking… Read More »Prashna Upanishad (A Vedic Master)
“From every page of the Upanishads, deep, original, lofty thoughts step forth to meet us while a high and holy earnestness breathes over all. This… Read More »The Great Upanishads
I. Students of the Oriental Theosophy, which finds its highest expression in the Ten Upanishads, are met at the outset by a serious difficulty which… Read More »The Symbolism of the Upanishads
The Four Steps of the Self. The syllable OM is all; its expansion is what has been, what is, what shall be; all is OM.… Read More »Pages from the Upanishads—Mandukya Upanishad
Chapter First 1 The Master was asked by the pupil to tell at whose wish the mind of man, when sent forth for any act,… Read More »Modernized Upanishad
“The principle which gives life, undying and eternally beneficent, is perceived by him who desires perception.” As the clouds are dispelled by the rising sun,… Read More »Gospels and Upanishads
[I.] Many American theosophists are asking, “What are the Upanishads?” They are a portion of the ancient Aryan literature which this journal has set itself… Read More »Studies in the Upanishads
Selections from a Letter by Laldi M. Ghose | Notes by H.P.B. The death of our dear Brother Babu Jogendra Nath Basu Sarbadhikary, was the most… Read More »[A Note on Narayana, and Missing Chapters of the Chandogya Upanishad]
Selection from letter to the editor “Is Brahmoism True Hinduism” by “A Member of the Adi B. Samaj” | Note by H.P.B. In your issue… Read More »[On the Parabrahm of the Upanishads]