Muktika Upanishad
Adhyāya I Addressing with devotion and obedience Śrī-Rāma—the Lord Hari, at the end of His Samādhi, who being Himself changeless… Read More »Muktika Upanishad
Author, translator, member of the early Theosophical Society. Bio: K. Narayanaswami Aiyer.
Adhyāya I Addressing with devotion and obedience Śrī-Rāma—the Lord Hari, at the end of His Samādhi, who being Himself changeless… Read More »Muktika Upanishad
[Paiṅgala Upanishad]1 Adhyāya I Om. Paiṅgala, having served under Yājñavalkya for twelve years, asked him to initiate him into the… Read More »Paingala Upanishad
[Mandalabrāhmana-Upanishad]1 Brāhmana I Om. The great muni Yājñavalkya went to Adityaloka (the sun’s world) and saluting him (the Purusha of… Read More »Mandalabrahmana Upanishad
[Skanda]1 Om. O Mahādeva (Lord of Devas), I am indestructible through a small portion of Thy grace. I am replete… Read More »Skanda Upanishad
Om. Then Nārāyana, the supreme Purusha desired. “I shall create offspring.” From Nārāyana emanates prāna, manas, the several organs of… Read More »Narayana Upanishad
I shall now describe yoga-tattva (yoga-truth) for the benefit of yogins who are freed from all sins through the hearing… Read More »Yogatattva Upanishad
[Yogakundalī Upanishad]1 Chapter I Chitta2 has two causes, vāsanās and (prāna) vāyu. If-one of them is controlled, then both are… Read More »Yogakundali Upanishad
[Vajrasūchi Upanishad]1 I now proceed to declare the vajrasūchi—the weapon that is the destroyer of ignorance—which condemns the ignorant and… Read More »Vajrasuchi Upanishad
[Tejobindu]1 Chapter I Param-Dhyāna (the supreme meditation) should be upon tejo bindu, which is the Ātmā of the universe, which… Read More »Tejobindu Upanishad
Adhyāya I A King named Bṛhadratha, thinking this body to be impermanent and having acquired indifference (to objects), retired to… Read More »Maitreya Upanishad
[Nādabindu]1 The syllable A is considered to be its (the bird Om’s) right wing, U, its left: M,2 its tail;… Read More »Nadabindu Upanishad
Khanda I Then he (Raikva1) asked: “What was at first?” To which (He the Lord) replied: “There was neither Sat2… Read More »Subala Upanishad
[Amṛtanāda-Upanishad]1 The wise, having studied the Śāstras and reflected on them again and again and having come to know Brahman,… Read More »Amritanada Upanishad
[Tārasāra-Upanishad]1 Om. Bṛhaspati asked Yājñavalkya: “That which is called Kurukshetra is the place of the sacrifice of the Devas and… Read More »Tarasara Upanishad
[Adhyātma-Upanishad]1 The One Aja (unborn) is ever located in the cave (of the heart) within the body. (Pṛthivī) the earth… Read More »Adhyatma Upanishad
[Nirālamba]1 Harih-Om. I shall relate in the form of a catechism whatever should be known for the removal of all… Read More »Niralamba Upanishad
Upadeśa I Om. Once upon a time, Nārada, the ornament of Parivrājakas (roaming ascetics), after roaming over all worlds and… Read More »Naradaparivrajaka Upanishad
[Brahmopanishad]1 [This Upanishad is intended to give a complete and clear idea of the nature of Ātmā, that has four… Read More »Brahma Upanishad
[Kalisantārana Upanishad]1 At the end of Dvāpara yuga, Nārada2 went to Brahma and addressed him thus: “O Lord, how shall… Read More »Kalisantarana Upanishad
[Sarvasāra]1 [In the text, all the questions are given first and then the answers follow. But the following arrangement is… Read More »Sarvasara Upanishad
[Hamsa]1 Gautama addressed Sanatkumāra thus: “O Lord, thou art the knower of all dharmas and art well versed in all… Read More »Hamsa Upanishad
[Varāha]1 Chapter I The great sage Ṛbhu performed penance for twelve deva (divine) years. At the end of the time,… Read More »Varaha Upanishad
[Bhikshuka]1 Among bhikshus (religious mendicants) who long for moksha (salvation), there are four2 kinds, viz., Kutīchaka, Bahūdaka, Hamsa, and Paramahamsa.… Read More »Bhikshuka Upanishad
Chapter I Om. Śāndilya questioned Atharvan thus: “Please tell me about the eight aṅgas (parts) of Yoga which is the… Read More »Sandilya Upanishad
[Dhyānabindu-Upanishad]1 Even if sin should accumulate to a mountain extending over many yojanas (distance), it is destroyed by dhyānayoga. At… Read More »Dhyanabindu Upanishad
[Amṛtabindu]1 Om. Manas (mind) is said to be of two kinds, the pure and the impure. That which is associated… Read More »Amritabindu Upanishad
[Garbha-Upanishad]1 Om. The body is composed of the five (elements); it exists in the five (objects of sense, etc.); it… Read More »Garbha Upanishad
[Śārīraka-Upanishad]1 Om. The body is a compound of pṛthivī (earth) and other mahābhūtas (primordial elements, as pas or water, agni… Read More »Sariraka Upanishad
[Ātmabodha Upanishad]1 Om. Prostrations to Nārāyana wearing conch, discus, and mace,2 by whom the Yogi is released from the bondage… Read More »Atmabodha Upanishad
[Kaivalya Upanishad]1 Harih-Om. Then2 Āśwalāyana went to Lord Parameshtī (Brahmā) and addressed Him thus: “Please initiate me into Brahmavidyā (Divine… Read More »Kaivalya Upanishad