Muktika Upanishad
Adhyāya I Addressing with devotion and obedience Śrī-Rāma—the Lord Hari, at the end of His Samādhi, who being Himself changeless… Read More »Muktika Upanishad
Author, translator, member of the early Theosophical Society. Bio: K. Narayanaswami Aiyer.
Adhyāya I Addressing with devotion and obedience Śrī-Rāma—the Lord Hari, at the end of His Samādhi, who being Himself changeless… Read More »Muktika Upanishad
[Mandalabrāhmana-Upanishad]1 Brāhmana I Om. The great muni Yājñavalkya went to Adityaloka (the sun’s world) and saluting him (the Purusha of… Read More »Mandalabrahmana Upanishad
[Paiṅgala Upanishad]1 Adhyāya I Om. Paiṅgala, having served under Yājñavalkya for twelve years, asked him to initiate him into the… Read More »Paingala Upanishad
[Skanda]1 Om. O Mahādeva (Lord of Devas), I am indestructible through a small portion of Thy grace. I am replete… Read More »Skanda Upanishad
[Yogakundalī Upanishad]1 Chapter I Chitta2 has two causes, vāsanās and (prāna) vāyu. If-one of them is controlled, then both are… Read More »Yogakundali Upanishad
[Vajrasūchi Upanishad]1 I now proceed to declare the vajrasūchi—the weapon that is the destroyer of ignorance—which condemns the ignorant and… Read More »Vajrasuchi Upanishad
Om. Then Nārāyana, the supreme Purusha desired. “I shall create offspring.” From Nārāyana emanates prāna, manas, the several organs of… Read More »Narayana Upanishad
[Tejobindu]1 Chapter I Param-Dhyāna (the supreme meditation) should be upon tejo bindu, which is the Ātmā of the universe, which… Read More »Tejobindu Upanishad
Adhyāya I A King named Bṛhadratha, thinking this body to be impermanent and having acquired indifference (to objects), retired to… Read More »Maitreya Upanishad
[Amṛtanāda-Upanishad]1 The wise, having studied the Śāstras and reflected on them again and again and having come to know Brahman,… Read More »Amritanada Upanishad
Khanda I Then he (Raikva1) asked: “What was at first?” To which (He the Lord) replied: “There was neither Sat2… Read More »Subala Upanishad
[Tārasāra-Upanishad]1 Om. Bṛhaspati asked Yājñavalkya: “That which is called Kurukshetra is the place of the sacrifice of the Devas and… Read More »Tarasara Upanishad
[Nirālamba]1 Harih-Om. I shall relate in the form of a catechism whatever should be known for the removal of all… Read More »Niralamba Upanishad
[Adhyātma-Upanishad]1 The One Aja (unborn) is ever located in the cave (of the heart) within the body. (Pṛthivī) the earth… Read More »Adhyatma Upanishad
I shall now describe yoga-tattva (yoga-truth) for the benefit of yogins who are freed from all sins through the hearing… Read More »Yogatattva Upanishad
[Brahmopanishad]1 [This Upanishad is intended to give a complete and clear idea of the nature of Ātmā, that has four… Read More »Brahma Upanishad
[Nādabindu]1 The syllable A is considered to be its (the bird Om’s) right wing, U, its left: M,2 its tail;… Read More »Nadabindu Upanishad
[Kalisantārana Upanishad]1 At the end of Dvāpara yuga, Nārada2 went to Brahma and addressed him thus: “O Lord, how shall… Read More »Kalisantarana Upanishad
Upadeśa I Om. Once upon a time, Nārada, the ornament of Parivrājakas (roaming ascetics), after roaming over all worlds and… Read More »Naradaparivrajaka Upanishad
[Sarvasāra]1 [In the text, all the questions are given first and then the answers follow. But the following arrangement is… Read More »Sarvasara Upanishad
[Varāha]1 Chapter I The great sage Ṛbhu performed penance for twelve deva (divine) years. At the end of the time,… Read More »Varaha Upanishad
[Hamsa]1 Gautama addressed Sanatkumāra thus: “O Lord, thou art the knower of all dharmas and art well versed in all… Read More »Hamsa Upanishad
Chapter I Om. Śāndilya questioned Atharvan thus: “Please tell me about the eight aṅgas (parts) of Yoga which is the… Read More »Sandilya Upanishad
[Bhikshuka]1 Among bhikshus (religious mendicants) who long for moksha (salvation), there are four2 kinds, viz., Kutīchaka, Bahūdaka, Hamsa, and Paramahamsa.… Read More »Bhikshuka Upanishad
[Dhyānabindu-Upanishad]1 Even if sin should accumulate to a mountain extending over many yojanas (distance), it is destroyed by dhyānayoga. At… Read More »Dhyanabindu Upanishad
[Garbha-Upanishad]1 Om. The body is composed of the five (elements); it exists in the five (objects of sense, etc.); it… Read More »Garbha Upanishad
[Amṛtabindu]1 Om. Manas (mind) is said to be of two kinds, the pure and the impure. That which is associated… Read More »Amritabindu Upanishad
[Śārīraka-Upanishad]1 Om. The body is a compound of pṛthivī (earth) and other mahābhūtas (primordial elements, as pas or water, agni… Read More »Sariraka Upanishad
[Ātmabodha Upanishad]1 Om. Prostrations to Nārāyana wearing conch, discus, and mace,2 by whom the Yogi is released from the bondage… Read More »Atmabodha Upanishad
[Kaivalya Upanishad]1 Harih-Om. Then2 Āśwalāyana went to Lord Parameshtī (Brahmā) and addressed Him thus: “Please initiate me into Brahmavidyā (Divine… Read More »Kaivalya Upanishad