Narayana Upanishad
Om. Then Nārāyana, the supreme Purusha desired. “I shall create offspring.” From Nārāyana emanates prāna, manas, the several organs of… Read More »Narayana Upanishad
Translations
Om. Then Nārāyana, the supreme Purusha desired. “I shall create offspring.” From Nārāyana emanates prāna, manas, the several organs of… Read More »Narayana Upanishad
The universe was wrapped in darkness, unseen, unnamed, unthinkable, unknowable, in dreamless sleep. Then the Self-being, the unmanifested Master, manifested… Read More »The Birth of the World-Egg
I. In the city of Devikota, there is a Brahman, Vedasharma by name. In the season of the equinox, he… Read More »Concerning Three Brahmans
[Mandalabrāhmana-Upanishad]1 Brāhmana I Om. The great muni Yājñavalkya went to Adityaloka (the sun’s world) and saluting him (the Purusha of… Read More »Mandalabrahmana Upanishad
“If a Bhikshu should desire, brethren, by the complete destruction of the three bonds to become purified, to be no… Read More »Buddha’s Method
Once on a time, as I passed through the Southern Forest, I beheld An old Tiger who had taken a… Read More »The Tale of a Tiger
The most ancient declaration of Esoteric Teaching in the Sacred Books of India is probably this verse from the earliest… Read More »Esoteric Teaching (Rig Veda, i. 164, 45)
A certain prince, born under an evil star, was cast out from the city, and fed by a certain woodman.… Read More »The Prince and the Woodman
Nor earth nor water, fire nor liquid air, Nor ether, nor the powers, nor these in one; Undifferentiated, in dreamless… Read More »The Song of the Self
[Tejobindu]1 Chapter I Param-Dhyāna (the supreme meditation) should be upon tejo bindu, which is the Ātmā of the universe, which… Read More »Tejobindu Upanishad
Khanda I Then he (Raikva1) asked: “What was at first?” To which (He the Lord) replied: “There was neither Sat2… Read More »Subala Upanishad
[Nādabindu]1 The syllable A is considered to be its (the bird Om’s) right wing, U, its left: M,2 its tail;… Read More »Nadabindu Upanishad
[Translation] By the Master is to be covered all, whatever moving thing there is in the world. By this renouncing… Read More »Isha Upanishad (By The Master)
The oneness of the soul with the Self is already a fact, and not a thing that requires a further… Read More »The Soul and the Self
“This is not a new translation. It is only a rendition. Over a score of translations have been consulted in… Read More »Dhammapada (Theosophy Co. Rendition)
[Skanda]1 Om. O Mahādeva (Lord of Devas), I am indestructible through a small portion of Thy grace. I am replete… Read More »Skanda Upanishad
[I.][Translation] These men, Sukesha Bharadvaja, Shaivya Satyakama, Sauryayani Gargya, Kaushalya Ashvalayana, Bhargava Vaidharbhi, and Kabandhi Katyayana, bent on the Eternal,… Read More »Prashna Upanishad (A Vedic Master)
[Yogakundalī Upanishad]1 Chapter I Chitta2 has two causes, vāsanās and (prāna) vāyu. If-one of them is controlled, then both are… Read More »Yogakundali Upanishad
[Amṛtanāda-Upanishad]1 The wise, having studied the Śāstras and reflected on them again and again and having come to know Brahman,… Read More »Amritanada Upanishad
1. If any one will give his mind to these sentences, he will obtain many things worthy of a man, and… Read More »The Golden Sentences of Democrates
[Vajrasūchi Upanishad]1 I now proceed to declare the vajrasūchi—the weapon that is the destroyer of ignorance—which condemns the ignorant and… Read More »Vajrasuchi Upanishad
[Sarvasāra]1 [In the text, all the questions are given first and then the answers follow. But the following arrangement is… Read More »Sarvasara Upanishad
Ennead 3.1. Concerning Fate. POSSIBLE THEORIES ABOUT FATE. 1. The first possibility is that there is a cause both for… Read More »Plotinus, The Enneads [3:1-9]
Adhyāya I A King named Bṛhadratha, thinking this body to be impermanent and having acquired indifference (to objects), retired to… Read More »Maitreya Upanishad
Chapter I. Importance of the Subject Since wise people are in the habit of invoking the divinities at the beginning… Read More »Iamblichus’s Life of Pythagoras
Chapter I.The Ingress and the Preface. 1. Tradition.—Rabbi Schimeon spake unto his companions, and said: “How long shall we abide… Read More »Idra Rabba Kadisha: The Greater Holy Assembly
[Brahmopanishad]1 [This Upanishad is intended to give a complete and clear idea of the nature of Ātmā, that has four… Read More »Brahma Upanishad
[Garbha-Upanishad]1 Om. The body is composed of the five (elements); it exists in the five (objects of sense, etc.); it… Read More »Garbha Upanishad
[Tārasāra-Upanishad]1 Om. Bṛhaspati asked Yājñavalkya: “That which is called Kurukshetra is the place of the sacrifice of the Devas and… Read More »Tarasara Upanishad
[Kalisantārana Upanishad]1 At the end of Dvāpara yuga, Nārada2 went to Brahma and addressed him thus: “O Lord, how shall… Read More »Kalisantarana Upanishad
Upadeśa I Om. Once upon a time, Nārada, the ornament of Parivrājakas (roaming ascetics), after roaming over all worlds and… Read More »Naradaparivrajaka Upanishad
Chapter I 1. Tradition.—“The Book of Concealed Mystery” is the book of the equilibrium of balance. [The word “Dtzenioutha” is… Read More »Siphra Ditzniuta: The Book of Concealed Mystery
[Nirālamba]1 Harih-Om. I shall relate in the form of a catechism whatever should be known for the removal of all… Read More »Niralamba Upanishad
[Adhyātma-Upanishad]1 The One Aja (unborn) is ever located in the cave (of the heart) within the body. (Pṛthivī) the earth… Read More »Adhyatma Upanishad
[Amṛtabindu]1 Om. Manas (mind) is said to be of two kinds, the pure and the impure. That which is associated… Read More »Amritabindu Upanishad
[Bhikshuka]1 Among bhikshus (religious mendicants) who long for moksha (salvation), there are four2 kinds, viz., Kutīchaka, Bahūdaka, Hamsa, and Paramahamsa.… Read More »Bhikshuka Upanishad
[Dhyānabindu-Upanishad]1 Even if sin should accumulate to a mountain extending over many yojanas (distance), it is destroyed by dhyānayoga. At… Read More »Dhyanabindu Upanishad
Chapter I Om. Śāndilya questioned Atharvan thus: “Please tell me about the eight aṅgas (parts) of Yoga which is the… Read More »Sandilya Upanishad
[Varāha]1 Chapter I The great sage Ṛbhu performed penance for twelve deva (divine) years. At the end of the time,… Read More »Varaha Upanishad
I. Early Life Since we have now gone through the Ionian philosophy, which was derived from Thales, and the lives… Read More »Diogenes Laërtius’s Life of Pythagoras
Ennead 4.1. Of the Being of the Soul. It is in the intelligible world that dwells veritable being. Intelligence is… Read More »Plotinus, The Enneads [4:1-9]
Utpatti-Khanda: Evolution of the World Chapter III: Causes of Bondage in the Body Rāma said:—It is even so as you… Read More »Selections from the Yoga Vasishtha Maharamayana of Valmiki
1. Flattery is like painted armour, because it affords delight, but is of no use. 2. Learning is similar to a golden… Read More »The Similitudes of Demophilus
Chapter I.Which Containeth the Introduction. 1. Tradition.—On that day on which the Companions were assembled together in the house of… Read More »Idra Zuta Kadisha: The Lesser Holy Assembly
[Śārīraka-Upanishad]1 Om. The body is a compound of pṛthivī (earth) and other mahābhūtas (primordial elements, as pas or water, agni… Read More »Sariraka Upanishad
Preface to the Second Edition It has been at the earnest’ wish of many students, members of the Theosophical Society,… Read More »Sepher Yetzirah
1. Plato was the pupil of Archytas, and thus the ninth in succession from Pythagoras; the tenth was Aristotle. Those… Read More »Anonymous Biography of Pythagoras, preserved by Photius
I. Plotinus, like Porphyry, Despised His Physical Nature, but a Picture of Him was Secured. Plotinus the philosopher, who lived… Read More »Porphyry’s Life of Plotinus, and Order of His Writings