Yogakundali Upanishad
[Yogakundalī Upanishad]1 Chapter I Chitta2 has two causes, vāsanās and (prāna) vāyu. If-one of them is controlled, then both are controlled. Of these two, a… Read More »Yogakundali Upanishad
[Yogakundalī Upanishad]1 Chapter I Chitta2 has two causes, vāsanās and (prāna) vāyu. If-one of them is controlled, then both are controlled. Of these two, a… Read More »Yogakundali Upanishad
[Nādabindu]1 The syllable A is considered to be its (the bird Om’s) right wing, U, its left: M,2 its tail; and the ardhamātrā (half-metre) is… Read More »Nadabindu Upanishad
[Mandalabrāhmana-Upanishad]1 Brāhmana I Om. The great muni Yājñavalkya went to Adityaloka (the sun’s world) and saluting him (the Purusha of the sun) said: “O reverend… Read More »Mandalabrahmana Upanishad
[Varāha]1 Chapter I The great sage Ṛbhu performed penance for twelve deva (divine) years. At the end of the time, the Lord appeared before him… Read More »Varaha Upanishad
[Amṛtanāda-Upanishad]1 The wise, having studied the Śāstras and reflected on them again and again and having come to know Brahman, should abandon them all like… Read More »Amritanada Upanishad
[Hamsa]1 Gautama addressed Sanatkumāra thus: “O Lord, thou art the knower of all dharmas and art well versed in all Śāstras, pray tell me the… Read More »Hamsa Upanishad
[Dhyānabindu-Upanishad]1 Even if sin should accumulate to a mountain extending over many yojanas (distance), it is destroyed by dhyānayoga. At no time has been found… Read More »Dhyanabindu Upanishad
I shall now describe yoga-tattva (yoga-truth) for the benefit of yogins who are freed from all sins through the hearing and the studying of it.… Read More »Yogatattva Upanishad
Chapter I Om. Śāndilya questioned Atharvan thus: “Please tell me about the eight aṅgas (parts) of Yoga which is the means of attaining to Ātmā.”… Read More »Sandilya Upanishad
Upadeśa I Om. Once upon a time, Nārada, the ornament of Parivrājakas (roaming ascetics), after roaming over all worlds and cleansing, through merely by looking… Read More »Naradaparivrajaka Upanishad
[Bhikshuka]1 Among bhikshus (religious mendicants) who long for moksha (salvation), there are four2 kinds, viz., Kutīchaka, Bahūdaka, Hamsa, and Paramahamsa. Gautama, Bhāradvāja, Yājñavalkya, Vasishtha and… Read More »Bhikshuka Upanishad
[Kalisantārana Upanishad]1 At the end of Dvāpara yuga, Nārada2 went to Brahma and addressed him thus: “O Lord, how shall I, roaming3 over the earth,… Read More »Kalisantarana Upanishad
Om. Then Nārāyana, the supreme Purusha desired. “I shall create offspring.” From Nārāyana emanates prāna, manas, the several organs of sense and action, ākāś, vāyu,… Read More »Narayana Upanishad
[Tārasāra-Upanishad]1 Om. Bṛhaspati asked Yājñavalkya: “That which is called Kurukshetra is the place of the sacrifice of the Devas and the spiritual seat of all… Read More »Tarasara Upanishad
[Garbha-Upanishad]1 Om. The body is composed of the five (elements); it exists in the five (objects of sense, etc.); it has six supports: it is… Read More »Garbha Upanishad
[Śārīraka-Upanishad]1 Om. The body is a compound of pṛthivī (earth) and other mahābhūtas (primordial elements, as pas or water, agni or fire, vāyu or air,… Read More »Sariraka Upanishad
[Vajrasūchi Upanishad]1 I now proceed to declare the vajrasūchi—the weapon that is the destroyer of ignorance—which condemns the ignorant and praises the man of divine… Read More »Vajrasuchi Upanishad
[Brahmopanishad]1 [This Upanishad is intended to give a complete and clear idea of the nature of Ātmā, that has four avasthās (states of consciousness) and… Read More »Brahma Upanishad
[Tejobindu]1 Chapter I Param-Dhyāna (the supreme meditation) should be upon tejo bindu, which is the Ātmā of the universe, which is seated in the heart,… Read More »Tejobindu Upanishad
Khanda I Then he (Raikva1) asked: “What was at first?” To which (He the Lord) replied: “There was neither Sat2 nor asat nor Sat-asat. From… Read More »Subala Upanishad
[Adhyātma-Upanishad]1 The One Aja (unborn) is ever located in the cave (of the heart) within the body. (Pṛthivī) the earth is His body; though He… Read More »Adhyatma Upanishad
[Paiṅgala Upanishad]1 Adhyāya I Om. Paiṅgala, having served under Yājñavalkya for twelve years, asked him to initiate him into the supreme mysteries of Kaivalya. To… Read More »Paingala Upanishad
[Skanda]1 Om. O Mahādeva (Lord of Devas), I am indestructible through a small portion of Thy grace. I am replete with Vijñāna. I am Śiva… Read More »Skanda Upanishad
[Ātmabodha Upanishad]1 Om. Prostrations to Nārāyana wearing conch, discus, and mace,2 by whom the Yogi is released from the bondage of the cycle of rebirth… Read More »Atmabodha Upanishad
[Amṛtabindu]1 Om. Manas (mind) is said to be of two kinds, the pure and the impure. That which is associated with the thought of desire… Read More »Amritabindu Upanishad
[Kaivalya Upanishad]1 Harih-Om. Then2 Āśwalāyana went to Lord Parameshtī (Brahmā) and addressed Him thus: “Please initiate me into Brahmavidyā (Divine Wisdom), which is the most… Read More »Kaivalya Upanishad
Adhyāya I A King named Bṛhadratha, thinking this body to be impermanent and having acquired indifference (to objects), retired to the forest, leaving his eldest… Read More »Maitreya Upanishad
[Nirālamba]1 Harih-Om. I shall relate in the form of a catechism whatever should be known for the removal of all miseries that befall these ignorant… Read More »Niralamba Upanishad
[Sarvasāra]1 [In the text, all the questions are given first and then the answers follow. But the following arrangement is adopted to facilitate reference.] 1.… Read More »Sarvasara Upanishad
Adhyāya I Addressing with devotion and obedience Śrī-Rāma—the Lord Hari, at the end of His Samādhi, who being Himself changeless is the witness of the… Read More »Muktika Upanishad