[Editor’s Note: This fragment, preserved in H. P. Blavatsky’s handwriting in the Adyar Archives, was first published in The Theosophist, August 1925, with C. Jinarajadasa describing it as “evidently a rough commencement of an article.” Comparison with the surviving records of Blavatsky’s Inner Group, however, shows that it belongs substantially to the teachings given at Meeting XIII, January 28, 1891, rather than to an independent article. Most of the same material—including the seven scales of consciousness, the pineal gland and “seven brains of the heart,” and the distinction between the astral body and Ego—had already appeared, in a somewhat fuller and edited form, in the posthumous third volume of The Secret Doctrine (1897), under “Notes on Some Oral Teachings,” especially pp. 574–578. The present text is therefore valuable chiefly as an autograph witness to Blavatsky’s own wording and formulation of these late esoteric teachings, preserving several variants and minor details not found in the 1897 version. For the fuller records of these teachings, see C. Jinarajadasa’s publication of Isabel Cooper-Oakley’s Inner Group notebook in The Theosophist, January 1931–July 1932, and H. J. Spierenburg, The Inner Group Teachings of H. P. Blavatsky to Her Personal Pupils (1890–91), especially pp. 62–67 and 115–120; in his historical introduction, pp. xxiv and xxvi, Spierenburg specifically identifies this 1925 fragment as portions of the Minutes of Inner Group Meeting XIII in Blavatsky’s own handwriting.]
The cycle of consciousness. It is argued that there cannot be more than one object of perception at a time before the soul because soul is a unit. Occultism teaches that simultaneously our consciousness could receive no less than seven distinct impressions, and even pass them into memory. This can be proved by striking at the same time seven keys of the scale of an instrument—say a piano. The 7 sounds will reach consciousness simultaneously; though the untrained consciousness may not be capable of registering them the first second, their prolonged vibrations will strike the ear in 7 distinct sounds one higher than the other in its pitch. All depends on training and attention. Thus the transference of a sensation from any organ to consciousness is almost instantaneous if your attention is fixed upon it; but if any noise distracts your attention it will take a number of seconds before it reaches consciousness. The Occultist should train himself to receive and transmit along the line of the seven scales of his consciousness every impression or impressions simultaneously. He who reduces the intervals of physical time the most, has made the most progress.
The names and order of the 7 scales are:
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Sense-perception;
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Self-perception (or apperception);
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Psychic apperception—which carries it to
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Vital perception.
These are the four lower scales and belong to the psychophysical man. Then come:
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Manasic discernments;
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Will perception; and
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Spiritual conscious apperception.
The special organ of consciousness is of course the brain, and is located in the aura of the pineal gland in the living man. During the process of mind or thought manifesting to consciousness, constant vibrations of light take place. If one could see clairvoyantly in the brain of a living man one could almost count (see with the eye) the seven shades of the successive scales of light, from the dullest to the brightest.
What consciousness is can never be defined psychologically. We can analyse and classify its work and effects—we cannot define it, unless we postulate an Ego distinct from the body. The septenary scale of states of consciousness is reflected in the heart, or rather its aura, which vibrates and illumines the seven brains of the heart as it does the seven divisions or rays around the pineal gland.
This consciousness shows to us the difference between the nature and essence of, say, astral body and Ego. One molecular, invisible unless condensed, the other atomic-spiritual. (See example of smoker—ten cigarettes the smoke of each retaining its affinity.)
Idea of Ego the only one compatible with the facts of physiological observation.
The mind or Ego, the subject of all and every state of consciousness is essentially a unity. The millions of various sub-states of consciousness are a proof of the existence of this Ego. Even the brain cells furnish us with those states which affirm to us that there is an immortal soul etc.
Every one of the five recognized senses was primarily a mental sense. A fish born in a cave is blind—let it out into a river and it will begin to feel it sees, until gradually the physical organ of sight evolves and it will see. A deaf and dumb man hears internally, in his own way. Knowing, feeling, willing, not faculties of mind—its colleagues.